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TICM and mental health

TICM and mental health

In mainstream medicine, counselling and medications are mainstays for treating mental disorders. There are, in both instances, however, obstacles that deter patients from receiving optimum therapy. Cost is often an issue, especially for patients who are uninsured and under insured. Conventionally, insurance carriers have been reluctant to provide coverage for mental health care. And did you know SSRI's contain 805 flouride?

TICM principles are applicable to the treatment of psychiatric disorders. Acupuncture and other TICM treatments are dependent on restoration of balance. Disturbances in balance result in changes in nature, often expressed in living systems in the form of symptoms or signs of disease. TICM treatments are intended to restore balance. Balance is accomplished by influencing the vital energy, the Qi. In TICM, psychiatric disorders frequently relate to energetic disharmonies involving the five spirits. 

Hun: The Hun is associated with the Liver Qi. Hun is called non corporeal, because it is not dependent upon physical being for existence and continues after death. This spirit is responsible for benevolence (loving kindness), awareness of suffering, empathy, compassion, and tolerance; and serves as a reservoir for ideas that bring meaning into life. Disharmonies that affect the Hun may lead to anger, frustration, resentment, unkindness, and feeling “cut-off” from the meaning of life.

Po: The Po exists only during physical life. Associated with the Lung Qi, the Po animates the being, is responsible for sensation and for emotional and physical responses to circumstances; it promotes justice and fairness. Disharmonies of the Po may lead to complicated grief, sadness, a blunted affect, a tendency to overreact, or unjust/immoral behaviour.

Zhi: The Zhi is the will and associated with Kidneys (i.e., the force that determines the basic trajectory in life). Zhi is the spiritual aspect that resides in the Kidneys. The Yang (or active) Zhi provides the motivation for self-determination and the Yin (or passive) Zhi leads one down the path to an unknowable fate. Disharmony may cause illogical fears or, the opposite, reckless behaviours.

Yi: The Yi might be called the intellect. It is the platform for conscious reasoning. The Yi enables creative vision and proper courses of action. The Yi is associated with the spleen, and disharmonies may lead to worry and overthinking (perseveration).

Shen: By allowing the inner being to connect with the outer world, and the outer world to connect with the inner being, the Shen might be considered the “connector spirit.” In that sense, it is responsible for both inward and outward expressions of spiritual nature and for the establishment of meaningful relationships. It is also the mind, where thoughts and feelings are experienced. Associated with the Heart Qi, disharmonies of the Shen may lead to edginess, shyness, social awkwardness or, in extreme cases, agitation and delusions.

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